Malacca–Majapahit conflict

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Malacca–Majapahit conflict

15th-century war in Sumatra


The Malacca–Majapahit conflict occurred during the 15th-century when the Malacca Sultanate began to assert its dominance over the Strait of Malacca and its surrounding areas. After its establishment in the late 14th-century, Malacca became a growing power in Maritime Southeast Asia.[2][3][4] Meanwhile, the erstwhile great power of the region, the Majapahit Empire, attempted to curb Malacca’s growing influence and power. Events and progress of the conflict were depicted in the Malay Annals.

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Quick facts Date, Location …
Malacca-Majapahit conflict
Date c. 15th century
Location
Result Malaccan victory
Territorial
changes
Majapahit territories in Sumatra and smaller surrounding islands ceded to Malacca[1]
Belligerents
Malacca Sultanate Majapahit Empire
Commanders and leaders
Muzaffar Shah
Mansur Shah
Mahmud Shah (until 1500)
Girindrawardhana Surrendered
Close

The two states wrestled over territories in and around the Strait of Malacca, mainly Sumatra and the Malay Peninsula. Nevertheless, political manoeuvres, diplomatic policies and religious proselytization often played more important roles in shaping the fortunes of the rival states rather than military confrontation.

Background

Majapahit’s role in Malacca’s founding

In the 14th century, a Malay Kingdom of Singapura was established, and it promptly attracted a Majapahit navy that regarded it as Tumasik, a rebellious colony. Singapura was finally sacked by Majapahit in 1398,[5][6][7] after approximately 1 month long siege by 300 jong and 200,000 men.[8][9][10][11] The last king, Parameswara, fled to the west coast of the Malay Peninsula to establish the Melaka Sultanate in 1400.

Following the establishment of his new city in Malacca, Parameswara began to develop the city and laid the foundation of a trade port. The Orang Laut, were employed to patrol the adjacent sea areas, to repel pirates, and to direct traders to Malacca.[12] Within years, news about Malacca becoming a centre of trade and commerce began to spread across the eastern part of the world.

In 1405, the Yongle Emperor of the Ming dynasty (<abbr about="#mwt29" typeof="mw:ExpandedAttrs" data-mw="{"attribs":[[{"txt":"title"},{"html":"reigned"}]]}”>r.1402–1424) sent his envoy headed by Yin Qing to Malacca.[13] Yin Qing’s visit paved the way for the establishment of friendly relations between Malacca and China. Two years later, Admiral Zheng He made his first of six visits to Malacca.[14] Zheng He called at Malacca and brought Parameswara with him on his return to China, a recognition of his position as ruler of Malacca.

History

Skirmish over Eastern Sumatra

The Malaccans sailed across the Straits and eventually reached the coast of Riau—still under Majapahit rule at the time—and launched their first assault there. As the attack unfolded, many of the Javanese population and remnants of Majapahit leadership, including Girindrawardhana, were either forced to flee or were killed. Following this, the Malaccans also forced the Majapahit people, who adhered to a form of Hinduism, into converting to Islam.

Chinese support for Malacca

The Chinese Ming dynasty provided systematic support to Malacca, and its sultan made at least one trip to personally pay obeisance to the Ming emperor.[15] Malacca actively encouraged the conversion to Islam in the region, while the Ming fleet actively established Chinese-Malay Muslim community in coastal northern Java, thus created a permanent opposition to the Hindus of Java. By 1430, the expeditions had established Muslim Chinese, Arab and Malay communities in northern ports of Java such as Semarang, Demak, Tuban, and Ampel; thus Islam began to gain a foothold on the northern coast of Java. Malacca prospered under Chinese Ming protection, while the Majapahit were steadily pushed back.[15]

Growth of Islam in Maritime Southeast Asia

Previously, Majapahit had succeeded in asserting its influence in Malacca strait by containing the aspiration of Malay polities in Sumatra and the Malay Peninsula to ever reach the geopolitical might like those of Srivijaya. The Hindu Majapahit was the most powerful maritime power in Southeast Asian seas at that time and were opposed to Chinese expansion into their sphere of influence. The Ming’s support for Malacca and the spread of Islam propagated by both Malacca and Zheng He’s treasure fleet has weakened Majapahit maritime influence in Sumatra, which caused the northern part of the island to increasingly convert to Islam and gain independence from Majapahit, leaving Indragiri, Jambi and Palembang, remnants of the old Srivijaya, the only suzerainty under Majapahit in Sumatra, bordering Pagaruyung Kingdom on the west and independent Muslim kingdoms on the north.[16]

Expansion of Malacca at Majapahit’s expense

The reign of Mansur Shah (r.1459–1477) witnessed a major expansion of the sultanate. Among the earliest territory ceded to the sultanate was Pahang, with its capital, Inderapura—a massive unexplored land with a large river and abundant source of gold.

When the court of Majapahit was divided, the kingdom found itself unable to control its western part of the already crumbling empire. The rising power of the Sultanate of Malacca began to gain effective control of the Malacca Strait in the mid-15th century and expand its influence to Sumatra. And amidst these events, Indragiri and Siantan, according to Malay Annals were given to Malacca as a dowry for the marriage of a Majapahit princess and the sultan of Malacca,[17] further weakening Majapahit’s influence on the western part of the archipelago.

Aftermath

Malacca continued the traditions once held by Srivijaya, particularly in maintaining control over key occupations and promoting international trade.[18] Primarily, it was known for securing protection of the sea lanes. The rulers of the Malacca Sultanate, like those of Srivijaya before them, commanded the loyalty of various Orang Laut (“Sea People”), who protected Malacca’s maritime clients and disrupted rival ports by attacking their shipping routes.[18]

Kertabhumi managed to stabilize this situation by allying with Muslim merchants, giving them trading rights on the north coast of Java, with Demak as its centre and in return asked for their loyalty to Majapahit. This policy boosted the Majapahit treasury and power but weakened Hindu-Buddhism as its main religion because Islamic proselytizing spread faster, especially in Javanese coastal principalities. Hindu-Buddhist followers’ grievances later paved the way for Ranawijaya to defeat Kertabumi.


References

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  1. .mw-parser-output cite.citation{font-style:inherit;word-wrap:break-word}.mw-parser-output .citation q{quotes:”””””””‘””‘”}.mw-parser-output .citation:target{background-color:rgba(0,127,255,0.133)}.mw-parser-output .id-lock-free.id-lock-free a{background:url(“//upload.wikimedia.org/wikipedia/commons/6/65/Lock-green.svg”)right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-limited.id-lock-limited a,.mw-parser-output .id-lock-registration.id-lock-registration a{background:url(“//upload.wikimedia.org/wikipedia/commons/d/d6/Lock-gray-alt-2.svg”)right 0.1em center/9px no-repeat}.mw-parser-output .id-lock-subscription.id-lock-subscription a{background:url(“//upload.wikimedia.org/wikipedia/commons/a/aa/Lock-red-alt-2.svg”)right 0.1em center/9px no-repeat}.mw-parser-output .cs1-ws-icon a{background:url(“//upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg”)right 0.1em center/12px no-repeat}body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-free a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-limited a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-registration a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .id-lock-subscription a,body:not(.skin-timeless):not(.skin-minerva) .mw-parser-output .cs1-ws-icon a{background-size:contain;padding:0 1em 0 0}.mw-parser-output .cs1-code{color:inherit;background:inherit;border:none;padding:inherit}.mw-parser-output .cs1-hidden-error{display:none;color:var(–color-error,#d33)}.mw-parser-output .cs1-visible-error{color:var(–color-error,#d33)}.mw-parser-output .cs1-maint{display:none;color:#085;margin-left:0.3em}.mw-parser-output .cs1-kern-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right{padding-right:0.2em}.mw-parser-output .citation .mw-selflink{font-weight:inherit}@media screen{.mw-parser-output .cs1-format{font-size:95%}html.skin-theme-clientpref-night .mw-parser-output .cs1-maint{color:#18911f}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .cs1-maint{color:#18911f}}“History Of The Malaysian Territories: 1. Talk On ‘The Malacca Sultanate’ 2. Talk On ‘The Malay States After The Fall Of The Malacca Sultanate’. National Archives of Singapore. Government of Singapore. Retrieved 2025-03-22.
  2. Nadia 2021, p. 7.
  3. Sabrizain harvnb error: no target: CITEREFSabrizain (help)
  4. Abshire 2011, pp. 19, 24
  5. Nugroho (2011), pp. 271, 399–400, quoting Sejarah Melayu, 10.4: 77: “… maka bagindapun segera menyuruh berlengkap tiga ratus buah jung, lain dari pada itu kelulus, pelang, jongkong, tiada terbilang lagi.” (then His Majesty immediately ordered to equip three hundred jong, other than that kelulus, pelang, jongkong in uncountable numbers.)
  6. Ahmad, Abdul Samad (1979), Sulalatus Salatin (Sejarah Melayu), Dewan Bahasa dan Pustaka, p. 69, ISBN 983-62-5601-6, archived from the original on 12 October 2013, Setelah Betara Majapahit mendengar bunyi surat bendahari Singapura itu, maka baginda pun segera menyuruhkan berlengkap tiga ratus jong, lain daripada banting dan jongkong, kelulos, tiada berbilang lagi; dua keti rakyat Jawa yang pergi itu.
  7. Kheng, Cheah Boon; Ismail, Abdul Rahman Haji, eds. (1998). Sejarah Melayu The Malay Annals MS Raffles No. 18 Edisi Rumi Baru/New Romanised Edition. Academic Art & Printing Services Sdn. Bhd. pp. 118–119: “Setelah Betara Majapahit mendengar bunyi surat bendahari raja Singapura itu, maka baginda pun segera menyuruh berlengkap tiga ratus buah jong, lain daripada itu kelulus, pilang, jongkong, tiada terbilang lagi banyaknya; maka dua keti rakyat Jawa yang pergi itu; maka segala rakyat Jawa pun pergilah. Setelah datang ke Singapura, maka berparanglah dengan orang Singapura.”
  8. Leyden, John (1821). Malay Annals: Translated from the Malay language. London: Longman, Hurst, Rees, Orme and Brown. p. 86: “The bitara immediately fitted out 300 junks together with the vessels calúlús, pelang, and jongkong in numbers beyond calculation, and embarked on board of them two Cati of Javans (200,000). Then having set sail, they arrived at Singhapura, and immediately engaged in battle.”
  9. Ahmad Sarji 2011, p. 113 harvnb error: no target: CITEREFAhmad_Sarji2011 (help)
  10. Wade 2005, p. 311 harvnb error: no target: CITEREFWade2005 (help)
  11. Wade 2005, p. 366 harvnb error: no target: CITEREFWade2005 (help)
  12. Groeneveldt, Willem Pieter (1876). “Notes on the Malay Archipelago and Malacca, Compiled from Chinese Sources“. Batavia: W. Bruining.
  13. Leyden, John (1821), Malay Annals (translated from the Malay language), Longman, Hurst, Rees, Orme and Brown.
  14. Barbara Watson Andaya, Leonard Y. Andaya & 1998 2001, p. 44. sfn error: no target: CITEREFBarbara_Watson_AndayaLeonard_Y._Andaya19982001 (help)

Bibliography

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